Skip to content

My Body Is My Own Business Essay Thesis Ideas

Stereotype ("My Body Is My Own Business" Naheed Mustafa)

Stereotypes are the defining and labeling a specific group of people. All of us have a range of images of people, places, or things which are unique to our personal outlook, but these are of interest our mentalities which appear in our instant. Impacts of stereotyping in our multicultural groups are serious; it will mislead our ability of judgment. In "My Body Is My Own Business" Naheed Mustafa discusses her reasons of wearing the "Hijab", although she is not required to wear one, she does so anyway to strengthen herself. Stereotyping is a method to labeling people, but it will confuse us and we will unable to observe the truth of people in characteristics, ability and personality.

The characteristics with the race and religion of a person will not picture their identity. All Asian look and think alike, all Catholics care for the religion more than their country and all Germans are Nazis and war makers. We always analysis people and attach the result with stereotypes from cultural aspect rather than from our own experience with the groups. "I often wonder whether people see me as a radical, fundamental Muslin terrorist packing an Ak-47 assault rifle inside my jean jacket." (Mustafa, 508) As we can see, culture and religion are major cause of stereotypes. Identify others outlook and dressing, consideration with the idea of terriosts and cold blooded with life sacrifice will appear. We're educated to be smart and clever in this multicultural society, but we can't stop the stereotyping because we are living in it.

Everyone is born will equal strength, the diversity of our abilities will be determine by our effort. Stereotyping is a natural function of a human which we often use to value one another. The term...

Loading: Checking Spelling

0%

Read more

A Theater of My Own Essay

979 words - 4 pages A Theater of My Own   My grandmother, Annie was a seanchai, an Irish storyteller. She was the only great actor I have known intimately. Her stage was the kitchen of her cottage in the West of Ireland and her stories were about her friends and neighbors. She recreated their trials and triumphs and with her talent for mimicry accorded each a speaking part. Her one woman show held me spellbound. She commanded my tears and fits of...

Abortion, and my own thoughts Essay

851 words - 3 pages What would it be like to die so young and so fragile? What would it be like to kill something so young and so fragile? Abortion, in my definition, is the taking of a life. Now it is hard for me to sit here and type this paper when I know good and well that if my daughter or wife were ever raped I would want whatever was inside of them out -- immediately. I think that to take the life of an unborn just because the couple involved were too lazy...

My Business Goals

641 words - 3 pages My Business Goals My business goals or to someday own my own company or become the head of a successful one. I’m currently working at UPS where I am going to soon become a supervisor. I think with my skills of being able to motivate people and work well in a group that it will be a good challenge for me. I’m hoping that with the experience I learn that I will become successful in what I want to become. I’m also helping my sister in-law with...

My Body Is My Own Business: an essay on North America's idea of female beauty, how it affects women, and how the media contributes.

684 words - 3 pages For women, trying to live up to the standards of beauty in North America can be an extremely dangerous feat and is nowhere near an accurate depiction of a female's true beauty. By examining the norm of women's beauty in today's society, the dangers involved in achieving it and how false these standards actually are, one will understand just how unorthodox North American perfection has become. Perfection is a dangerous word that has...

My Teacher is my Muse

1435 words - 6 pages So I took the class because there was nothing else offered that semester that seemed even remotely interesting. My choices were slim. I mean it was Advanced Latin for Geeks, Bowling for Advanced Dorks, or this: The Creative Self. Even though I had always looked upon poetry as a non-serious art, a flaky girly thing to do, I had done my fair share of writing, mostly put into teenage angst ridden song lyrics, but still, how different could this...

Marx’s Views on Religion vs. My Own

551 words - 2 pages Marx’s Views on Religion vs. My Own Karl Marx wrote that religion was, “an opiate of the people.” Although those words were not published in The German Ideology, they best describe his various views on religion. Marx wrote that there was a social relationship between the upper class or bourgeoisie and religion. The upper class that owned the means of production used religion as a tool to keep the working class or proletariat, oppressed and...

My Organisational Experience in The Body Shop

3243 words - 13 pages BA (HONS) Business Studies (2008-2011) SECOND YEAR

My First Venture into Business

796 words - 3 pages Two years ago, my family passed a small farm while driving through the rural hills of Teipe, not far from Beijing. Enticed by a small handmade sign, we stopped to buy strawberries. As we were leaving, a little girl of nine or ten dashed towards me. “Jiejie (sister)" she gasped. "Would you like to buy this straw hat? It’s only three Yuan (US$0.40).” Looking at the hand-made straw hats and bags on the shoulders of this tiny girl, I was...

My Journey Towards Marketing Business

878 words - 4 pages History: I lived in a family which lived their lives working for no one; owning their own business. My father had a wholesale business in which he worked between countries. When I was 18 years old, my mother and I owned a childcare business in my country. After five years I married and moved to USA. Seven years ago, my husband and I bought a convenience store called United Market in Sacramento. We went into partnership with my...

Hockey is My Life

894 words - 4 pages Hockey. A sport I have always loved ever since I was a kid. It was when my dad had taken me to an open ice skate when my hockey life began. I had my first pair of skates as a present when I was four years old. I never really knew of the sport at the time, but now I was able to expirence it. No one was present on the ice as I entered the rink. The cold of the ice ran down my back as I took my first steps on. The cold didn’t stop me though. ...

My Future is Now

559 words - 2 pages My Future is Now   I feel the lush red carpet underneath my elegant heels and smile as cameras rush up to snap pictures of the slow procession.  I slowly walk into the large hall of my very first Hollywood premiere.  A colleague of mine sweeps over with a large grin on her face.               "Bet you thought you'd never be at one of these!" she says...

Naheed Mustafa in her article My Body Is My Own Business, published by The Globe & Mail on 29 June, 1993,argues that the jihab – a special garment worn by some Muslim women – protects her from discrimination by appearance. However, she ends up facing the other type of social discrimination in that she receives many strange looks from people stereotyping her as either a potential terrorist or a victimized Muslim woman. She accurately underpins the humiliating standards of female beauty in the Canadian society and makes a valid point that she herself should be the master of her own body. However, her argument is rather far-fetched because it has several logical flaws and lacks references to credible sources.

Canada’s national Mustafa starts with telling about other Canadians who often treat her as a stranger and irk her with questions in slow and articulate English as if she never spoke it. This is the fact. Then, she proceeds to say that, when she wears the jihab, people perceive her “as a radical, fundamentalist Muslim terrorist packing an AK-47 assault rifle inside [her] jean jacket…Or maybe they see [her] as the poster girl for oppressed womanhood everywhere”. Although these statements sound genuine and vivid, they lack objectivity in that she cannot really tell what people think just by looking at her. Growing up in this country, she might very well have faced the stereotypes she is talking about, yet she has no way of knowing what each and every stranger thinks of herself.

The author’s claim that the person wearing the jihab has an ultimate control of her own body sounds intriguing. Indeed, it would be hard for a by-standing observer to judge her by the existing male requirements for beauty. Mustafa tries to link her wearing the jihab to the long-standing Islamic tradition, saying that the covering gives her liberation from inescapable attention to her personality. She thus does not need to be afraid anymore of exposing her body and face ridicule because of her stretch marks or disorderly hairstyle. However, the opposite seems to be happening in real life. She gets that “gamut of strange looks, stares, and covert glances” only because people do notice her presence and naturally attempt to make out some personality inside that impenetrable veil. Paradoxically, she ends up facing even more judgment, which then shifts from her physical self to the cultural features of her personality. 

In several places in the text, Mustafa refers to the almost omnipresent male standards for women’s beauty. She thinks that the male-dictated models of appearance strip her of personal freedom unless she covers her body. She regards other women as slaves to the patriarchal system of values. Yet, in her strand of criticism towards men and their domination, she forgets to mention that men also confront similar pressures. For example, there are also standards of beauty for men flowing from TV screens and glossy magazines, the standards that make many men go to the gym and expose their beautiful bodies to get women’s attention. These gender archetypes are something nearly every man and woman has to go through in their lives, not only Mustafa.

The other point about her article that merits mention here is that she did not really refer to any documented facts that would prove her points. For instance, she says that she is not the only one “reclaiming the jihab”; however, she does not cite any numbers or expert opinions substantiating this statement. Her illustrative discourse surely invokes empathy in most readers; however, she fails to win the critical reader’s confidence by making overly general statements of what men and women in Canada think of beauty and of her personally. Although the author’s emotional appeals are persuasive, she has not been known for any other works on the cross-cultural issues of Muslims in Canada. Therefore, her ideas, albeit wise, should be taken with a grain of criticism.

In summarizing this critique, Naheed Mustafa, with her own example, makes a decent attempt at shaking the jihab stereotypes as she sees them in Canada. As persuasive as it is, her argument is flawed in several aspects. For example, she tries to second-guess people around and their stereotypical perceptions of herself wearing the jihab. She stands up for the ultimate control over her own body but confronts even fiercer discrimination against her, disguised in the jihab, personality. While making a strong point about the standards of beauty that many contemporary women have to fit in, she omits the fact that many men also must follow very similar standards in order to be considered attractive to the opposite sex. Mustafa uses a lot of personal opinion and employs many ethical appeals to make her message persuasive to the audience, yet her claims would be stronger if she provided some documented evidence in support of her argument.